Maximal possessiveness: A serious flaw in the evil God challenge
The Evil God (EG) challenge alleges that because arguments used to support belief in a Good God (GG) can be mirrored by the EG hypothesis, then belief in the former is no more reasonable than belief in the latter. Thus, there is an epistemic symmetry between both hypotheses. This paper argues that o...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Springer Science + Business Media B. V
2022
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| In: |
International journal for philosophy of religion
Year: 2022, Volume: 92, Issue: 2, Pages: 73-88 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a The Evil God (EG) challenge alleges that because arguments used to support belief in a Good God (GG) can be mirrored by the EG hypothesis, then belief in the former is no more reasonable than belief in the latter. Thus, there is an epistemic symmetry between both hypotheses. This paper argues that one of the EG’s secondary traits, specifically his maximal possessiveness, would render it very likely, if not certain, that the EG would not create anything at all. By contrast, the GG would very likely create. Consequently, the existence of anything non-divine would generate a significant asymmetry between the hypotheses—one that favors the GG hypothesis. Moreover, strategies to overcome this argument fail, and as such, the EG challenge is severely undermined. | ||
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| 787 | 0 | 8 | |i Errata |a Miksa, Rad |t Correction to: Maximal possessiveness: A serious flaw in the evil God challenge |d 2022 |w (DE-627)1817928511 |
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