TEMPLE AND SYNAGOGUE IN JOHN
Jesus’ answer to the High Priest in 18.20 offers a key to the pattern of his ministry. Each of the pairs ‘openly: secretly’; ‘the world: the Jews’ and ‘synagogue and Temple’ function significantly in the Gospel, but the last named are most important. In each of the Gospels, ‘synagogue’, ‘house’, and...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1999
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| In: |
New Testament studies
Year: 1999, Volume: 45, Issue: 1, Pages: 51-69 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Jesus’ answer to the High Priest in 18.20 offers a key to the pattern of his ministry. Each of the pairs ‘openly: secretly’; ‘the world: the Jews’ and ‘synagogue and Temple’ function significantly in the Gospel, but the last named are most important. In each of the Gospels, ‘synagogue’, ‘house’, and ‘Temple’ play narrative roles in the exploration of the relationship between Jesus with his community and the community of the Scriptures and contemporary Judaism. John's use of these narrative spatial-markers is very different and does not trace the separation of John's community from the synagogue, as often supposed. Instead, the Temple is the place for divine manifestation and where Jesus must be both revealed and rejected. | ||
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