One Like a Son of Man in First-Century CE Judaism
John J. Collins' recent study of the interpretation of Dan 7.13 in the extant Jewish literature in the first century CE has provided a needed survey and background for those interested in the interpretation of Dan 7.13 in Christian circles during the same period. Collins identifies four common...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1995
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| In: |
New Testament studies
Year: 1995, Volume: 41, Issue: 2, Pages: 183-198 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a John J. Collins' recent study of the interpretation of Dan 7.13 in the extant Jewish literature in the first century CE has provided a needed survey and background for those interested in the interpretation of Dan 7.13 in Christian circles during the same period. Collins identifies four common features between the Similitudes of Enoch and 4 Ezra 13. First, both books assume that the humanlike figure refers to an individual and is not a collective symbol. Secondly, both identify this figure as the messiah. Thirdly, in both the messiah is preexistent and both associate with the messiah prerogatives traditionally reserved for God in Jewish literature. Finally, the messiah takes a more active role in the defeat of the ungodly in the Similitudes of Enoch and 4 Ezra than in Dan 7.13. He argues that these common features between two works which do not exhibit any direct literary or theological dependence indicate certain common assumptions in the first century CE concerning Dan 7.13, but he also states that it is difficult to ascertain how widespread these assumptions might have been. | ||
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