Die markinischen Summarien—ein literarischer und theologischer Schlüssel zu Mark 1–
On the basis of a concise definition of the literary form of a summary/Summarium/sommaire that has to be distinguished from epitome (e.g. Mk 1.14f.; 8.31) or ‘Geschichtsabriss’ (cf. Acts), this contribution analyzes the literary and theological function of all three summaries that can be found in Ma...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2010
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| In: |
New Testament studies
Year: 2010, Volume: 56, Issue: 4, Pages: 452-474 |
| Further subjects: | B
Mk 1.32–34
B Sammelbericht / Summarium / Summary B emplotment B 6.54–56 B Mark 1–6 B 3.7–12 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a On the basis of a concise definition of the literary form of a summary/Summarium/sommaire that has to be distinguished from epitome (e.g. Mk 1.14f.; 8.31) or ‘Geschichtsabriss’ (cf. Acts), this contribution analyzes the literary and theological function of all three summaries that can be found in Mark 1–6 (1.32–34; 3.7–12; 6.54–56). By these summaries the author of the Markan Gospel not only provides a macro-textual structure for his narrative, but also gives a theological interpretation and a narrative emplotment of Jesus' Galilean ministry, and thus carries forward essential parts of the Gospel story. | ||
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