ΦΙΛΑΔΕΛΦΙΑ, ΘΕοΔΙΔΑΚΤοΣ and the Dioscuri: Rhetorical Engagement in 1 Thessalonians 4.9–12
Recent investigation of the Pauline corpus has brought into focus several important facets of Paul's rhetorical skill. It is now generally recognized that Paul knew and used the forms and techniques of classical rhetoric. Various analyses of 1 and 2 Thessalonians, Corinthians 1–4, Galatians, fo...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge Univ. Press
1993
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| In: |
New Testament studies
Year: 1993, Volume: 39, Issue: 2, Pages: 265-289 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 245 | 1 | 0 | |a ΦΙΛΑΔΕΛΦΙΑ, ΘΕοΔΙΔΑΚΤοΣ and the Dioscuri: Rhetorical Engagement in 1 Thessalonians 4.9–12 |
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| 520 | |a Recent investigation of the Pauline corpus has brought into focus several important facets of Paul's rhetorical skill. It is now generally recognized that Paul knew and used the forms and techniques of classical rhetoric. Various analyses of 1 and 2 Thessalonians, Corinthians 1–4, Galatians, for example, have reinforced the conviction that Paul consciously constructed his letters using rhetorical patterns and appeals. This type of investigation does not, however, operate in opposition to the epistolary analysis that was pioneered by Robert Funk and others. Indeed, attention to epistolary clichés and formulae proves especially valuable in reconstructing the ‘rhetorical situation’ of each letter, since these provide a road map of the conversation between Paul and his partners, indicating, for example, what is prior shared knowledge, what is new information and what are the points of controversy in the matters discussed. | ||
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