Knowledge and its relation to the status of theology according to Ockham
Ockhamism was a radical restatement of the relation of revealed truth to natural experience. Its force lay in the systematic application—one might say exploitation—of the different criteria appropriate to each. That they were different was universally accepted; but not until Ockham were their differ...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1969
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| In: |
The journal of ecclesiastical history
Year: 1969, Volume: 20, Issue: 1, Pages: 7-17 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Ockhamism was a radical restatement of the relation of revealed truth to natural experience. Its force lay in the systematic application—one might say exploitation—of the different criteria appropriate to each. That they were different was universally accepted; but not until Ockham were their differences methodically shown to be unassimilable. The reasons were not only epistemological; they were also theological. The limits to natural knowledge set by Ockham's insistence upon verification had their counterpart in the absence of limits to God's omnipotence—save self-contradiction. Ockhamism was not just empiricism; it was an extreme restatement of Christian belief in divine omnipotence and the contingency of creation. The disruptive effects lay not in the belief itself but in the play upon it, especially by Ockham's followers. | ||
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