Marriage in the New Testament and in the Early Church
Christian ethics is not a matter of fixed and unchangeable laws. If we are to study its history we must follow a story of development and trace the evidence of an evolution. This is not something that should shock us as though its development were something that puts in question its changeless value...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1969
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| In: |
The journal of ecclesiastical history
Year: 1969, Volume: 20, Issue: 2, Pages: 193-210 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Christian ethics is not a matter of fixed and unchangeable laws. If we are to study its history we must follow a story of development and trace the evidence of an evolution. This is not something that should shock us as though its development were something that puts in question its changeless value. On the contrary, its value is confirmed by its evolution, because Christian ethics is essentially dynamic. From this intrinsic dynamism we are constantly pushed forward. As Christians we live under one commandment, the commandment of love given by Jesus himself which is the centre of the dynamism. If Christian ethics becomes static, it contradicts its very nature. Far from being a tradition that is to be upheld from age to age, Christian ethics is the means of criticising the traditions of every age and a means of searching lines of development for the future. | ||
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