Fifteenth-Century Texts on the Ceremonial of the Papal ‘Legatus a latere’
From the earliest times the Roman pontiffs exercised the right of sending envoys - by dispatching their legates to synods and councils, by maintaning from the time of Leo the Great their apocrisiarii at the imperial court of Constantinople and later still in the kingdom of the Franks, by appointing...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge University Press
1958
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| In: |
Traditio
Year: 1958, Volume: 14, Pages: 295-358 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a From the earliest times the Roman pontiffs exercised the right of sending envoys - by dispatching their legates to synods and councils, by maintaning from the time of Leo the Great their apocrisiarii at the imperial court of Constantinople and later still in the kingdom of the Franks, by appointing bishops and metropolitans as vicars apostolic, and by entrusting at times even to secular princes a kind of legatine power. While the theoretical basis of their claim to this right may be said to have received its final formulation at the hands of John XXII in the year 1316, it was nonetheless more penetratingly analyzed and expounded by Pius VI and Leo XIII. It is upon the pronoun cements of these popes that the definition of this claim in the Code of Canon Law is based:ius … a civili potestate independens, in. quamlibet mundi partem legatos cum vel sine ecclesiastica iurisdictione mittendi. | ||
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