Cura Religionis or Two Kingdoms: The Late Luther on Religion and the State in the Lectures on Genesis
In 1996, Bernhard Lohse wondered if the Luther presented by some would recognize the Luther described by others. Trying to recognize the “political” Luther would be especially difficult. On the one hand, Thomas Müntzer was but the first in a long line of polemicists, journalists, politicians, and sc...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
2004
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| In: |
Church history
Year: 2004, Volume: 73, Issue: 1, Pages: 41-62 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In 1996, Bernhard Lohse wondered if the Luther presented by some would recognize the Luther described by others. Trying to recognize the “political” Luther would be especially difficult. On the one hand, Thomas Müntzer was but the first in a long line of polemicists, journalists, politicians, and scholars who have accused Luther of releasing the sword of secular authority from all control and thereby opening up centuries of authoritarian subjugation. On the other hand, Peter Frarin argued in 1566 that Protestantism equaled sedition, rebellion, and the subversion of civil order. In the criticism of Luther for being either too conservative or too liberal, one thing remained fairly constant: the source of Luther's major shortcoming—his theology of the Two Kingdoms. | ||
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