The Reception of the Council of Florence in Moscow
As the Council of Florence concluded its deliberations, the Greek Orthodox participants had a number of choices open to them. The Byzantine metropolitan and newly created cardinal of the Roman Church, Bessarion, elected to remain in the Roman West where his intellect and knowledge were so well appre...
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| Format: | Electronic Article |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1955
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| In: |
Church history
Year: 1955, Volume: 24, Issue: 4, Pages: 347-359 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a As the Council of Florence concluded its deliberations, the Greek Orthodox participants had a number of choices open to them. The Byzantine metropolitan and newly created cardinal of the Roman Church, Bessarion, elected to remain in the Roman West where his intellect and knowledge were so well appreciated, after a short visit to a Constantinople unreconciled to the idea of Union. The Metropolitan of all Russia, Isidore, likewise adorned with the red hat and invested by the Pope with legatine power over Russia, chose another solution. Proud Greek that he was, Isidore trusted his superiority over the Russians and decided to return to his see, bringing with himself the new faith. According to the Tale of Isidore's Council by the monk Simeon of Suzdal', the metropolitan explained to Pope Eugene IV the reasons for his confidence that Moscow would accept the Union: “They are all in my hands, all the princes and bishops,” Isidore told the Pope; “Not one of them dares argue with me; the Grand Prince is young and is under my will… their bishops are ignorant and they, too, fear me.” | ||
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