Ends and Means in Church History
Presidents of our Society have usually delivered annual addresses based on some aspect of their research interests. Few of these customary presentations (13 of 80) have self-consciously grappled with questions of method, definition, or interpretation in the larger context of historiographical concer...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Cambridge Univ. Press
1985
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In: |
Church history
Year: 1985, Volume: 54, Issue: 1, Pages: 74-88 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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520 | |a Presidents of our Society have usually delivered annual addresses based on some aspect of their research interests. Few of these customary presentations (13 of 80) have self-consciously grappled with questions of method, definition, or interpretation in the larger context of historiographical concerns. My effort tries to honor both precedents, reporting on my current studies of twentieth-century American church historians while making some normative observations on perennially difficult philosophical problems, particularly those dealing with sacred references in a secular framework. Some of you might think that speaking to historians about historical procedures comes close to violating the injunction in Exodus 23:19 against boiling a kid in its mother's milk. But I suggest that such an exercise is beneficial because all of us can derive greater professional awareness from surveying the options found in scholarly practices past and present. | ||
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