Divorce in Papyrus Ṣeʾelim 13 Once Again: A Reply to Tal Ilan
Tal Ilan, in her recent “Notes and Observations On a Newly Published Divorce Bill from the Judaean Desert,” attempts to turn the “old view of Jewish divorce on its head.” She suggest that, “Perhaps in ancient Jewish practice women could divorce their husbands, and it is an accident of our transmissi...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1998
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| In: |
Harvard theological review
Year: 1998, Volume: 91, Issue: 2, Pages: 193-202 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Tal Ilan, in her recent “Notes and Observations On a Newly Published Divorce Bill from the Judaean Desert,” attempts to turn the “old view of Jewish divorce on its head.” She suggest that, “Perhaps in ancient Jewish practice women could divorce their husbands, and it is an accident of our transmission history that this fact is not amply illustrated.” This suggestion rests on her reading of Papyrus Se'elim 13, published and identified by Jonas C. Greenfield and Ada Yardeni as a receipt for the payment of the requisite money (“kethuba money”) promised at the time of marriage to be paid in the event of divorce. Ilan argues that this document is in fact a bill of divorce, and that it was given by a woman to her husband. | ||
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