Property and Justice in the Modern Encyclical Literature

In Catholic social thought since the time of Leo XIII, two important developments have influenced justificatory arguments for the institution of property. First, the traditional language of the “common good” has been augmented by an emphasis in recent encyclicals upon the dignity of persons and the...

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Detalles Bibliográficos
Autor principal: Lustig, B. Andrew (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Cambridge Univ. Press 1990
En: Harvard theological review
Año: 1990, Volumen: 83, Número: 4, Páginas: 415-446
Acceso en línea: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:No electrónico
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Sumario:In Catholic social thought since the time of Leo XIII, two important developments have influenced justificatory arguments for the institution of property. First, the traditional language of the “common good” has been augmented by an emphasis in recent encyclicals upon the dignity of persons and the rights of individuals. I shall analyze the warrants for this shift in formulation to see how changes in the language of justification reveal both continuities and discontinuities with the earlier tradition. Second, in the past century of Roman Catholic social thought, understandings of natural law have been subject to significant revision. Especially since the time of John XXIII, the papal encyclicals have sought both to “historicize” and to update those elements in the traditional discussion of property that fail to reflect modern socioeconomic circumstances. In reviewing the recent encyclical literature on these themes, I will consider how, or whether, earlier discussion can be successfully modernized without undercutting the raison d'etre of natural-law terminology in the process.
ISSN:1475-4517
Obras secundarias:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000023877