The Idea of the Restoration of the Jews in English Protestant Thought, 1661–1701
In a previous study, the idea of the Restoration of the Jews to Palestine between the Reformation and 1660 was examined. The result of that survey pointed to some of the causes that led to the emergence and development of that idea in English Protestant thought. Three factors were seen to be instrum...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1985
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| In: |
Harvard theological review
Year: 1985, Volume: 78, Issue: 1/2, Pages: 115-148 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In a previous study, the idea of the Restoration of the Jews to Palestine between the Reformation and 1660 was examined. The result of that survey pointed to some of the causes that led to the emergence and development of that idea in English Protestant thought. Three factors were seen to be instrumental in generating a hitherto novel principle in Christian theology: the military Turko-Catholic threat to Protestant Christendom, the Puritan millenarian speculations between 1640 and 1660, and England's moral responsibility to the Jews. During the sixteenth and seventeenth centuries, the fear of Catholic Turkish military power led theologians to believe that the Jews' conquest of Palestine would necessarily be preceded by victory over Islam and Catholicism. Consequently, they supported this Restoration as a means to their political end. Moreover, they believed that such a Restoration would lead to the fulfillment of the Pauline expectation of the millennial kingdom; the Jews' Restoration to Palestine would inaugurate England's messianic age. Also by concentrating on Romans 11, these English evangelists felt that they owed the Jews a debt which they could repay only by converting them to Christianity and restoring them to Palestine. This became the Englishman's burden of responsibility to the Jews whose rejection of Christ in the first century had allowed the overall salvation of the Gentiles. | ||
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