The Politics of Paradise: Augustine's Exegesis of Genesis 1–3 Versus that of John Chrysostom
Is a human being capable of self-government? Christians who defied the Roman government that hounded them as criminals emphatically answered yes. Early Christian spokesmen, like Jews before them and the American colonists long after, claimed to find in the biblical creation account divine sanction f...
Autore principale: | |
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Tipo di documento: | Elettronico Articolo |
Lingua: | Inglese |
Verificare la disponibilità: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Pubblicazione: |
Cambridge Univ. Press
1985
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In: |
Harvard theological review
Anno: 1985, Volume: 78, Fascicolo: 1/2, Pagine: 67-99 |
Accesso online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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245 | 1 | 4 | |a The Politics of Paradise: Augustine's Exegesis of Genesis 1–3 Versus that of John Chrysostom |
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520 | |a Is a human being capable of self-government? Christians who defied the Roman government that hounded them as criminals emphatically answered yes. Early Christian spokesmen, like Jews before them and the American colonists long after, claimed to find in the biblical creation account divine sanction for declaring their independence from governments they considered corrupt and arbitrary. Unlike its Babylonian counterpart, the Hebrew creation account of Genesis 1 indicates that God gave the power of earthly rule to adam—not to the king or emperor, but simply to “mankind” (and some even thought this might include women). Most Christian apologists from the first through the fourth centuries would have agreed with Gregory of Nyssa who, following the lead of rabbinic tradition, explains that after God created the world “as a royal dwelling place for the future king” he made humanity “as a being fit to exercise royal rule” by making it “the living image of the universal King.” | ||
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