The Unutterable Symbols of (Γ)-Θέμις
In his Protreptikos (2,22) Clement of Alexandria rages against the contents of the mystic chests used in the rites of the mystery religions. Among other items he lists such things as cakes, salt balls, the serpent, and adds as though an afterthought, “the ἀπόῤῥητα σύμβολα of (Γ)-Θἐμις, ὀρίγανον a la...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1975
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| In: |
Harvard theological review
Year: 1975, Volume: 68, Issue: 2, Pages: 73-82 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In his Protreptikos (2,22) Clement of Alexandria rages against the contents of the mystic chests used in the rites of the mystery religions. Among other items he lists such things as cakes, salt balls, the serpent, and adds as though an afterthought, “the ἀπόῤῥητα σύμβολα of (Γ)-Θἐμις, ὀρίγανον a lamp, a sword, and a κτεὶς γυναικεῖος, which is a euphemism used in the mysteries for the female parts.” What was the association of these objects with (Γ)-Θέμις? What evidence might Clement have had for such an association? | ||
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