Volitional Sin in Origen's Commentary on Romans
The study of Origen's anthropology has generated a great deal of interest in the last few decades. This ongoing reassessment has filled considerable lacunae and redressed fundamental misconceptions in this area of his thought. There remains, however, an aspect of his anthropology in need of mor...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2014
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| In: |
Harvard theological review
Year: 2014, Volume: 107, Issue: 3, Pages: 340-362 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The study of Origen's anthropology has generated a great deal of interest in the last few decades. This ongoing reassessment has filled considerable lacunae and redressed fundamental misconceptions in this area of his thought. There remains, however, an aspect of his anthropology in need of more thorough analysis. Scholarship on Origen's understanding of sin remains underdeveloped. Most studies of his conception of sin have concerned themselves with his famous teaching on the preexistent fall found in First Principles. Seldom has scholarship traced this theme beyond this early treatise. A notable exception is the ambitious attempt by Georg Teichtweier to offer a comprehensive account of Origen's understanding of sin in his Die Sündenlehre des Origenes. However, the scope of Teichtweier's project is so broad that any sustained expression of any particular aspect of Origen's hamartiological teaching is inhibited. | ||
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