The Saints Zealous in Love and Labor: The Puritan Psychology of Work
A Puritan sloth is as hard to imagine as a Puritan humorist. The Saints have been called many things since the sixteenth century, but seldom if ever have they been accounted lazy. From Ben Jonson's caustic caricature of Zeal-of-the-Land Busy, ready to intrude his opinions on any subject, to Mic...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1983
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| In: |
Harvard theological review
Year: 1983, Volume: 76, Issue: 4, Pages: 455-480 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a A Puritan sloth is as hard to imagine as a Puritan humorist. The Saints have been called many things since the sixteenth century, but seldom if ever have they been accounted lazy. From Ben Jonson's caustic caricature of Zeal-of-the-Land Busy, ready to intrude his opinions on any subject, to Michael Walzer's portrayal of them as the indefatigable pioneers of modern radical politics, observers have readily acknowledged their “extraordinary activism.” To link this enterprise with the ethic of striving that lay at the heart of Puritan thought is easy, for the preachers always spoke of the godly life as arduous. “I say shew your grace, shew your regeneration, by being new creatures, by doing more than others,” John Preston urged, and he practiced what he preached. Chaplain to Charles I, Master of Emmanuel College at Cambridge, participant in Puritan Parliamentary politics while commuting between lectureships at both Lincoln's Inn and Trinity Church in Cambridge, Preston forced several careers into the less than two decades between his conversion and his death at the age of forty from consumption probably exacerbated by exhaustion. “[H]e never (by his good will) rested that day since God was truly known unto him untill [his death],” wrote his first biographer, “God gave him therefore now an everlasting rest.” Few people more fully exemplified the Puritan ideal that pious performance is the thanksgiving for the gift of eternal life. | ||
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