On the Term Phylacteries (Matt 23:5)
Although it is widely agreed that the phylacteries mentioned in Matt 23:5 are tĕfîllîn, this equation has not gone entirely unquestioned. L. Blau stated that only the words těfîllâ (singular) and tĕfîllîn (plural) are used in Talmudic literature, and that conclusions based on the word phylacteries a...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1979
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| In: |
Harvard theological review
Year: 1979, Volume: 72, Issue: 1/2, Pages: 45-53 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Although it is widely agreed that the phylacteries mentioned in Matt 23:5 are tĕfîllîn, this equation has not gone entirely unquestioned. L. Blau stated that only the words těfîllâ (singular) and tĕfîllîn (plural) are used in Talmudic literature, and that conclusions based on the word phylacteries are without foundation, “since this name was not used in truly Jewish circles.” G. G. Fox argued that since Greek phylaktēria refers to charms or amulets, and since for the Pharisee the tĕfîllîn were truly spiritual symbols rather than magical amulets, Matthew's use of the term must be a misrepresentation, probably intentional, expressing his contempt for tĕfîllîn. | ||
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