Liturgical Scholarship at the Time of the Investiture Controversy: Past Research and Future Opportunities
To state that the period dominated by events at Canossa was a watershed in the history of ecclesio-political relationships is almost trite. But it is not so commonplace to state that this same period was also a high plateau in the history of liturgical scholarship. For modern students the picture of...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1978
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| In: |
Harvard theological review
Year: 1978, Volume: 71, Issue: 1/2, Pages: 109-124 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a To state that the period dominated by events at Canossa was a watershed in the history of ecclesio-political relationships is almost trite. But it is not so commonplace to state that this same period was also a high plateau in the history of liturgical scholarship. For modern students the picture of investiture by ring and staff represents the struggle between Church and State in the late eleventh and early twelfth centuries, but it should not be overlooked that the tradition of these tangible instruments was a liturgical act also signaling an intensity of concern for the liturgy and its proper performance and interpretation unequaled since the Carolingian age. Thus it comes as a surprise to many students of ecclesio-political theory to find that a majority of the publicists of the age of the Investiture Controversy whose works fill the three fat volumes of the Libelli de lite of the Monumenta Germaniae historica were avid observers of the liturgy. Peter Damian, Humbert of Silva Candida, Bonizo of Sutri, Bernold of Constance, Ranger of Lucca, the Norman Anonymous, Ivo of Chartres, Sigebert of Gembloux, Hildebert of Le Mans, and Honorius “of Autun” all wrote tracts in which aspects of liturgy were described and explained. And while the political ideas of these publicistic worthies have lost their cogency in modern times, their liturgical scholarship still graces the footnotes of many a modern popular exposition of the liturgy. | ||
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