Towards A Theology of the Old Testament
During the past quarter of a century the problem of Old Testament Theology has been the subject of discussion by a succession of well-known scholars (such as Rudolf Kittel, Marti, Gressmann, W. Staerk, Steuernagel, Eissfeldt, Eichrodt and Weiser) and still the debate shows no signs of coming to an e...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1948
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| In: |
Scottish journal of theology
Year: 1948, Volume: 1, Issue: 2, Pages: 136-149 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 100 | 1 | |a Porteous, Norman W. |e VerfasserIn |4 aut | |
| 245 | 1 | 0 | |a Towards A Theology of the Old Testament |
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| 520 | |a During the past quarter of a century the problem of Old Testament Theology has been the subject of discussion by a succession of well-known scholars (such as Rudolf Kittel, Marti, Gressmann, W. Staerk, Steuernagel, Eissfeldt, Eichrodt and Weiser) and still the debate shows no signs of coming to an end. In fact at the present time there are very deep cleavages of opinion among students of the Bible and among theologians, the consequent confusion of thought in the minds of many people leading to grave embarrassment. The question at issue is related to, though not identical with, the question as to what one has a right to expect of an Old Testament commentator. In this connection I need scarcely remind you that during the few years immediately before the War, more particularly in Germany and Switzerland, there was a tremendous amount of writing and discussion about the true nature of Biblical exegesis. The circumstances of the time, which included a violent attack delivered from certain directions upon the Old Testament, sufficiently explain why all this high debate should have taken place just then. The debate goes on and a solution is not yet in sight.In all this, most serious theological issues are involved in so far as the present theological confusion means that many people, who are interested in the Old Testament and wish to make use of it for personal edification or in religious instruction, are sincerely perplexed by the results of Old Testament scholarship and so are inclined to set them on one side and get on with the business in hand in their own way. | ||
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