In the Fulness of Time
The time of which Paul speaks in this passage which ‘had fully come’ was not the time of the culmination of some natural process of evolution and development. Rather the time was ‘full’ because it had been ordained to be so by the appointment of God.2 It was in God's good and own time that the...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1972
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| In: |
Scottish journal of theology
Year: 1972, Volume: 25, Issue: 2, Pages: 197-216 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The time of which Paul speaks in this passage which ‘had fully come’ was not the time of the culmination of some natural process of evolution and development. Rather the time was ‘full’ because it had been ordained to be so by the appointment of God.2 It was in God's good and own time that the Son was sent. This concept of a time that is God's has been analysed at length by Karl Barth, particularly in the section ‘Man in His Time’ in Church Dogmatics, III/11.3 For Barth all time is God's time, for time is not some absolute standing outside and against God. There is no god called Chronos rivalling God and imposing conditions upon him.4 Nor is the relationship between God and time merely an extrinsic one; rather there is given an essential relationship, for ‘even the eternal God does not live without time. | ||
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