A Trinitarian Ontology of Persons in Society
Orthodox Christians, Rahner declares, are ‘almost mere monotheists’, isolating the dogma of the Trinity from any personal relevance to their lives. The doctrine of the Trinity appears in the Church's creeds, prayers, rites, and hymns, but the faithful must often wait till Trinity Sunday to hear...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1994
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| In: |
Scottish journal of theology
Year: 1994, Volume: 47, Issue: 3, Pages: 283-300 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Orthodox Christians, Rahner declares, are ‘almost mere monotheists’, isolating the dogma of the Trinity from any personal relevance to their lives. The doctrine of the Trinity appears in the Church's creeds, prayers, rites, and hymns, but the faithful must often wait till Trinity Sunday to hear the significance of the Trinity for their identity as Christians. Likely, they will hear imperatives without indicatives, moral mandates devoid of ontological grounding in God's grace. No wonder that the laity often ignore the triune God whom they confess and praise in Church amid their life and work in society. | ||
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