Vicar of Christ
Where does one look for theological thinking in the Ecumenical Movement today? The first answer is obvious. From virtually its beginning, the Movement comprised two wings, whose respective functions are clearly enough indicated by the names under which they began to operate. The Life and Work elemen...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1982
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| In: |
Scottish journal of theology
Year: 1982, Volume: 35, Issue: 2, Pages: 133-144 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Where does one look for theological thinking in the Ecumenical Movement today? The first answer is obvious. From virtually its beginning, the Movement comprised two wings, whose respective functions are clearly enough indicated by the names under which they began to operate. The Life and Work element promotes the greatest possible degree of cooperation; the Faith and Order component works for theological and ecclesial understanding and consensus. For many reasons, among which is certainly to be reckoned the powerful presence of so-called Third World Churches as members, chief attention has swerved perceptibly to the Life and Work aspect: social justice evokes more interest than justification by faith, and the tendency is to be more concerned with bread than with God. Despite this, the theological work of Faith and Order continues. | ||
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