Brokenheartedness
This essay is a meditation on the condition of the heart (qalb) in the aftermath of the Shapla Massacre in Dhaka, Bangladesh (5–6 May 2013). This meditation explores the murmurs of the heart – its iterations and repetitions in the shadows of translation – from within Islamic traditions and experienc...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor and Francis Group
2022
|
In: |
Political theology
Year: 2022, Volume: 23, Issue: 6, Pages: 594-609 |
Standardized Subjects / Keyword chains: | B
Shapla Square (Dhaka)
/ Political protest
/ Niederschlagung (Politics)
/ Massacre
/ Geschichte 2013
/ Psychic trauma
/ Coping
/ Islam
/ Spirituality
|
IxTheo Classification: | AG Religious life; material religion BJ Islam KBM Asia TK Recent history ZD Psychology |
Further subjects: | B
qalb (heart)
B Bangladesh B Islam B war on terror B Deoband B Secularism B muraqaba (spiritual vigilance) |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a This essay is a meditation on the condition of the heart (qalb) in the aftermath of the Shapla Massacre in Dhaka, Bangladesh (5–6 May 2013). This meditation explores the murmurs of the heart – its iterations and repetitions in the shadows of translation – from within Islamic traditions and experience, embedded in the deathworld under a War on Terror regime, as it confronts and haunts history. This is immanent muraqaba (spiritual vigilance): not practices of the self and assessment of the world in an ideal environment but a muraqaba which situates itself within the devastation of the Shapla killings. The text itself is also a form of muraqaba, a practice in which the ethnographer finds himself under the direct gaze of God, and the text – displacing subjectivity, collapsing time, and delimiting language – constructs itself, albeit in a disoriented state. | ||
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