¿Es posible acabar con la pobreza?
The article focuses on poverty in the world, analyzing critically F. Harrison’s proposal, who states that there is only one way to end poverty, focusing his studyon the land and taxation reform, from the failure of capitalism, leading to the socialization of the land. This article tries to study wha...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Universidad Pontificia Comillas
2011
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| In: |
Miscelánea Comillas
Year: 2011, Volume: 69, Issue: 135, Pages: 605-627 |
| Further subjects: | B
Bien Común
B Integración social B Bienestar B Modelo social B Sociedad del bienestar B Corrupción B Ética B Pobreza B Dignidad de la persona B Solidaridad B Justicia |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The article focuses on poverty in the world, analyzing critically F. Harrison’s proposal, who states that there is only one way to end poverty, focusing his studyon the land and taxation reform, from the failure of capitalism, leading to the socialization of the land. This article tries to study what are considered the foundations of poverty in depth, like the crisis of the welfare state and the crisis of social integration, as the crisis of a social model. Justice and common good problems were never a matter of interest, unlike solidarity and welfare. This situation has given rise to corruption, put aside the person’s dignity and madean ethical regeneration urgent and necessary. | ||
| 520 | |a En el presente artículo se reflexiona sobre la pobreza en el mundo, analizando críticamente la propuesta de F. Harrison, quien establece que solamente hay una vía para acabar con la pobreza, centrando su estudio en la reforma del suelo y de la fiscalidad, a partir del fracaso del capitalismo, llegando a la socializaciónde la tierra. En el presente artículo se ha tratado de profundizar en loque se considera el fundamento de la pobreza, como la crisis de la sociedad del bienestar y la crisis de integración social, como crisis de un modelo social. Nunca interesó el problema de la justicia y el bien común, sino la solidaridad y el bienestar,dando cobijo desde aquí al tema de la corrupción, dejando de lado la dignidad de la persona, y haciéndose urgente y necesaria una regeneración ética. | ||
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| 650 | 4 | |a Dignidad de la persona | |
| 650 | 4 | |a Corrupción | |
| 650 | 4 | |a Solidaridad | |
| 650 | 4 | |a Bienestar | |
| 650 | 4 | |a Bien Común | |
| 650 | 4 | |a Justicia | |
| 650 | 4 | |a Modelo social | |
| 650 | 4 | |a Integración social | |
| 650 | 4 | |a Sociedad del bienestar | |
| 650 | 4 | |a Pobreza | |
| 650 | 4 | |a Ética | |
| 650 | 4 | |a Dignidad de la persona | |
| 650 | 4 | |a Corrupción | |
| 650 | 4 | |a Solidaridad | |
| 650 | 4 | |a Bienestar | |
| 650 | 4 | |a Bien Común | |
| 650 | 4 | |a Justicia | |
| 650 | 4 | |a Modelo social | |
| 650 | 4 | |a Integración social | |
| 650 | 4 | |a Sociedad del bienestar | |
| 650 | 4 | |a Pobreza | |
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