Kirchliche Zeitgeschichte und systematisch-theologische Urteilsbildung

As a Catholic historian, this theme raises particular difficulties for me, since the notion of specific patterns of thought is one I would not use, and the term 'contemporary history' is much too vague. Of course, Catholic scholars, no less than their protestant counterparts, still recogni...

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主要作者: Feil, Ernst 1932-2013 (Author)
格式: 電子 Article
語言:German
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
出版: 1992
In: Kirchliche Zeitgeschichte
Year: 1992, 卷: 5, 發布: 1, Pages: 48-68
在線閱讀: Volltext (lizenzpflichtig)
實物特徵
總結:As a Catholic historian, this theme raises particular difficulties for me, since the notion of specific patterns of thought is one I would not use, and the term 'contemporary history' is much too vague. Of course, Catholic scholars, no less than their protestant counterparts, still recognize the need to raise questions about the nature of history and its analysis, despite the various unsuccessful attempts in the past when systematic theologians have failed to come to terms with the reality of historical events, as in the unhistorically conceived 'New Scholasticism'. The concept of 'freedom', for example, is one which requires new conceptualization in our present historical context. If we accept the current view that all rationalist theories of knowledge are in fact based on an act of 'faith', so we have to see that the belief in the primacy of 'Reason' cannot any longer be maintained. Which does not mean that we have to take flight into 'unreason', or abandon rational categories of thought. What we need to find is some manner by which 'faith' can be anchored as a final justification, over and above any transcendental basis. In our present pluralistic world this will have to be to presented in a variety of ways. But at least it calls for a new consideration of how to relate 'faith' and 'knowledge'.
ISSN:2196-808X
Contains:Enthalten in: Kirchliche Zeitgeschichte