Turning on Default Reasons
Abstract Particularism takes an extremely ecumenical view of what considerations might count as reasons and thereby threatens to ‘flatten the moral landscape’ by making it seem that there is no deep difference between, for example, pain, and shoelace color. After all, particularists have claimed, ei...
Κύριοι συγγραφείς: | ; |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Brill
2007
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Στο/Στη: |
Journal of moral philosophy
Έτος: 2007, Τόμος: 4, Τεύχος: 1, Σελίδες: 55-76 |
Άλλες λέξεις-κλειδιά: | B
Jonathan Dancy
B primary reason B defeasible generalizations B Particularism B default reason B secondary reason |
Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Σύνοψη: | Abstract Particularism takes an extremely ecumenical view of what considerations might count as reasons and thereby threatens to ‘flatten the moral landscape’ by making it seem that there is no deep difference between, for example, pain, and shoelace color. After all, particularists have claimed, either could provide a reason provided a suitable moral context. To avoid this result, some particularists draw a distinction between default and non-default reasons. The present paper argues that all but the most deflationary ways of drawing this distinction are either implausible or else insufficient to help the particularist avoid flattening the moral landscape. The difficulty can be avoided, however, if we reject particularism's extremely ecumenical view of reasons. |
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ISSN: | 1745-5243 |
Περιλαμβάνει: | Enthalten in: Journal of moral philosophy
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Persistent identifiers: | DOI: 10.1177/1740468106072786 |