Double Tendance: The Photographic Message in the Egyptian Jewish Youth Magazine L’Illustration Juive, 1929–1931
Abstract The present article investigates the visual elements of the illustrated youth quarterly L’Illustration Juive, which was published in Alexandria between 1929 and 1931 in French and Hebrew. The analysis sets out to expose the ideologies and worldviews informing the publication’s editorial boa...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2019
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| In: |
Images
Year: 2019, Volume: 12, Issue: 1, Pages: 56-69 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Abstract The present article investigates the visual elements of the illustrated youth quarterly L’Illustration Juive, which was published in Alexandria between 1929 and 1931 in French and Hebrew. The analysis sets out to expose the ideologies and worldviews informing the publication’s editorial board, as well as the conscious or unconscious message that the quarterly tried to communicate to its young readership. The article explores more than 300 photographs and reproductions that featured in twelve issues published over the journal’s three years of existence. Analysis of the visual elements in this article shows that the quarterly featured many photographs of holy sites in the Land of Israel, as well as reproductions of artworks that reflected the religious Jewish way of life in the diaspora and Israel, including the Jewish calendar and Jewish life cycle. These works hold the Old Testament as a key book for Judaism, as well as for Jewish nationalism. Clearly evident in the visual elements, as in the overall visual messages of the quarterly, is the harmony struck between Jewish nationality, Zionism, and a religious Jewish cultural—or diasporic—world. It was this harmonious view that editor Rabbi David Prato sought to convey, upholding as he did a religious nationalist Jewish future, which he defined in the newspaper as a double tendance. | ||
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