Does God behave ethically in the book of Job?
Este articulo plantea la pregunta de si Dios se comporta eticarnente, o no, en el libro de Job. Tras una breve discusión sobre los modelos de leyes naturales, en comparación las reveladas, la primera cuestión considerada es el prólogo con su famosa apuesta entre Dios y Satanas, la cual, sin embargo,...
Main Author: | |
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Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
2022
|
In: |
Estudios bíblicos
Year: 2022, Volume: 80, Issue: 2, Pages: 203-224 |
Standardized Subjects / Keyword chains: | B
Ethics
/ Knowledge
/ Power
/ Job
|
IxTheo Classification: | HB Old Testament |
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520 | |a Este articulo plantea la pregunta de si Dios se comporta eticarnente, o no, en el libro de Job. Tras una breve discusión sobre los modelos de leyes naturales, en comparación las reveladas, la primera cuestión considerada es el prólogo con su famosa apuesta entre Dios y Satanas, la cual, sin embargo, no exonera a Dios de la responsabilidad de infligir problemas a Job. La segunda parte se refiere a los discursos de Dios con el delicado equilibrio entre una declaración del poder de Dios y de su justicia. Se hace hincapie en el conocimiento de Dios y en la paradoja de la libertad de Dios y, ademas, su deseo de estar en relación con los seres humanos. El tercero punto aborda las respuestas de Job a Dios tanto en el dialogo como en el epilogo. Se resalta su profundo desafio y su negativa a renunciar a su posición en el dialogo, emitiendose las evaluaciones discrepantes de las reacciones de Job. | ||
520 | |a This article poses the question whether God behaves ethically or not in the book of Job. After a brief discussion of natural versus revealed law models, the first section under consideration is the prologue with its famous wager between God and Satan, which does not, bowever, exonerate God from responsibility for inflicting trouble upon Job. The second section Is the speeches of God with the delicate balance they contain between a statement of God's potuer and of his justice. A stress is placed on God's knowledge and on the paradox of God's freedom and yet his desire to be in relationship with human beings. The third is Job's responses to God in both dialogue and epilogue. His profound challenge and refusal to give up his position in the dialogue is noted and differing evaluations of Job's reactions are aired. | ||
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