Metaphysik und Theologie: zu Paul Tillichs "Umwendung" der Metaphysik in der "Dogmatik" von 1925

In his "Dogmatics" of 1925 Tillich deals with problems of classical metaphysics and he implicitly claims to solve these problems definitely. This means a "turning round" of metaphysics as Tillich points out. This article tries to proof this claim from the standpoint of philosophy...

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Bibliographic Details
Main Author: Schüßler, Werner 1955- (Author)
Format: Electronic Article
Language:German
Check availability: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Echter 1995
In: Zeitschrift für katholische Theologie
Year: 1995, Volume: 117, Issue: 2, Pages: 192-202
Standardized Subjects / Keyword chains:B Tillich, Paul 1886-1965, Dogmatics / Metaphysics
Further subjects:B Proof of God's existence
B Revelation
B Metaphysics
B Exclusivity
B Tillich, Paul (1886-1965)
B God
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a In his "Dogmatics" of 1925 Tillich deals with problems of classical metaphysics and he implicitly claims to solve these problems definitely. This means a "turning round" of metaphysics as Tillich points out. This article tries to proof this claim from the standpoint of philosophy. In a first part I start by pointing out Tillich's opinion to some basic problems of classical metaphysics; in a second part I try to point out the unproved premises that appear in the background; in a third and last part I finally answer the question what Tillich means by the "turning round" of metaphysics and whether it turns out to be an acceptable philosophical solution. My conclusion is the following: Tillich eliminates metaphysics as doctrine of God and accepts only metaphysics as ontology. But Tillich's ontology is nothing more than an "ancilla theologiae". All in all we can say: With the "turning round" of metaphysics Tillich in no way solves the problem of metaphysics. 
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