„Teuflische Verführer“ oder „verdammte Häretiker“?: Nikolaus Magni von Jauer (1355–1435) und die Hussiten

Nicholas Magni of Jawor (de Jawor/Jauer, von Heidelberg) (1355–1435), a Silesian professor of theology, preacher, and diplomat, was one of the most interesting figures of the first generation of scholars from the University of Heidelberg. Of all his output, it is the treatise De superstitionibus tha...

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Bibliographic Details
Main Author: Bracha, Krzysztof 1959- (Author)
Format: Electronic Article
Language:German
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Published: Brill 2022
In: Zeitschrift für Religions- und Geistesgeschichte
Year: 2022, Volume: 74, Issue: 4, Pages: 336-350
Standardized Subjects / Keyword chains:B Nikolaus, von Jauer 1355-1435 / Work / Polemics / Hussite / Heresy
IxTheo Classification:CB Christian life; spirituality
CH Christianity and Society
KAG Church history 1500-1648; Reformation; humanism; Renaissance
KBB German language area
KDB Roman Catholic Church
KDH Christian sects
NCA Ethics
SB Catholic Church law
Online Access: Volltext (lizenzpflichtig)
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520 |a Nicholas Magni of Jawor (de Jawor/Jauer, von Heidelberg) (1355–1435), a Silesian professor of theology, preacher, and diplomat, was one of the most interesting figures of the first generation of scholars from the University of Heidelberg. Of all his output, it is the treatise De superstitionibus that has attracted the greatest attention so far, while his less known anti-Hussite writings have long been only a research postulate. The work of Jiří Petrášek is, therefore, a long-awaited analysis of the insufficiently recognized writing by Nicholas Magni: Contra epistolam perfidiae Hussitarum, which is a response to the Taborite Manifesto from 1430. In his work, Petrášek draws new conclusions: regarding Nicolas Magni’s views on indulgences, the author points to the borrowings from Henry of Langenstein, and he does not share the earlier statement of Franz X. Bantle about the originality of the Heidelbergian theologian’s views on indulgences and their essence confined to the notion of “communication”. Thus, we receive a work that verifies the previous findings on the anti-Hussite views of Nicholas Magni, and which thoroughly introduces us into the less known areas of the 15th century Catholic anti-Hussite polemics. 
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