Mother Wisdom and Maria: Two Ways of Salvation in Augustine = Madre Sabiduría y María : Dos Caminos de Salvación en Agustín
In the works of Augustine many references to motherhood can be found. He ascribes aspects of spiritual motherhood to Jesus’ mother Maria. Aspects of divine motherhood become visible with regard to the personification of Wisdom. Following the textual findings and their theological patterns, my resear...
Subtitles: | Madre Sabiduría y María |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Biblioteca Agustiniana de Buenos Aires
2021
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In: |
Etiam
Year: 2021, Volume: 15, Issue: 16, Pages: 185-223 |
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520 | |a In the works of Augustine many references to motherhood can be found. He ascribes aspects of spiritual motherhood to Jesus’ mother Maria. Aspects of divine motherhood become visible with regard to the personification of Wisdom. Following the textual findings and their theological patterns, my research shows two notions of salvation, both referring to motherly figures, which are at work simultaneously in Augustine’s texts: one belonging to an early Christian wisdom tradition that centre stages Mother Wisdom and sees Jesus as her envoy, and the other to the more mainstream Christian tradition in which Mary’s performance is emphasized in her role of giving birth to God’s Son. In both cases salvation consists of being guided by the Church, and finding fulfilment in the heavenly Jerusalem. In my article the focus is on both ways of salvation. | ||
520 | |a En las obras de Agustín se pueden encontrar muchas referencias a la maternidad. Él atribuye aspectos de la maternidad espiritual a la madre de Jesús, María. Aspectos de la maternidad divina se hacen visibles con respecto a la personificación de la Sabiduría. Siguiendo los hallazgos textuales y sus patrones teológicos, mi investigación muestra dos nociones de salvación, ambas referidas a figuras maternas, que operan simultáneamente en los textos de Agustín: una perteneciente a una tradición de sabiduría cristiana primitiva que pone en elcentro a la Madre Sabiduría y ve a Jesús como su enviado, y el otro a la tradición cristiana más dominante en la que se enfatiza la actuación de María en su papel de dar a luz al Hijo de Dios. En ambos casos la salvación consiste en dejarse guiar por la Iglesia, y encontrar plenitud en la Jerusalén celestial. En mi artículo, el enfoque está en ambos caminos de salvación. | ||
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