La tradición en la Iglesia según Tertuliano
Tertullian, a former convert in controversy with the Gnostic heretics, is a man who is passionate about truth. For him, the truth is in the origin, and the truth of the origin is transmitted by the tradition. As a Christian, he is interested in the tradition of the Church; In it he discovers differe...
Main Author: | |
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Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
2017
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In: |
Estudios eclesiásticos
Year: 2017, Volume: 92, Issue: 362, Pages: 387-412 |
Further subjects: | B
Verdad
B Escritura B Iglesias B Herejes B Tradición B apostolicidad B Doctrina B Iglesia B Fe |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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520 | |a Tertullian, a former convert in controversy with the Gnostic heretics, is a man who is passionate about truth. For him, the truth is in the origin, and the truth of the origin is transmitted by the tradition. As a Christian, he is interested in the tradition of the Church; In it he discovers different sections: God, Christ, Apostles, Church. Apostolicity (of origin and doctrine) is the specific note of its ecclesiology. Tradition carries, as a flow, a doctrine, some truths, which are summarized in the so-called rule of faith. Integrated in this doctrine (and subjected to it) is the Scripture; The heretics use it abundantly in the controversy, but after having manipulated the text and interpret it at its discretion; Therefore, the best tactic against them is to exclude them from their use by proving that Scripture does not belong to them. | ||
520 | |a Tertuliano, un antiguo converso en lucha con los herejes gnósticos, es un hombre apasionado por la verdad. Para él, la verdad está en el origen, y la verdad del origen es transmitida por la tradición. Como cristiano, se interesa, pues, por la tradición de la Iglesia; en ella descubre diversos tramos: Dios, Cristo, Apóstoles, Iglesia. La apostolicidad (de origen y de doctrina) es la nota específica de su eclesiología. La tradición porta, como caudal, una doctrina, unas verdades, que se resumen en la llamada regla de fe. Integrada en esa doctrina (y sometida a ella) se encuentra la Escritura; los herejes la emplean abundantemente en la polémica, pero tras haberla manipulado e interpretado a su arbitrio; por eso, la mejor táctica frente a ellos es excluirlos de su uso probando que la Escritura no les pertenece. | ||
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