El contexto litúrgico como clave hermenéutica eclesial del evangelio según San Juan
The author proposes to consider the liturgical context in which the Johannine pericopes are proclaimed and commented as a hermeneutical key necessary for updating the biblical text. He gives the example of the pericopes of the Samaritan woman, the man born blind, the raising of Lazarus, the paralyti...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2017
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| In: |
Estudios eclesiásticos
Year: 2017, Volume: 92, Issue: 360, Pages: 111-132 |
| Further subjects: | B
hispánico
B leccionario B romano B bizantino B ambrosiano B Juan B Hermenéutica |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The author proposes to consider the liturgical context in which the Johannine pericopes are proclaimed and commented as a hermeneutical key necessary for updating the biblical text. He gives the example of the pericopes of the Samaritan woman, the man born blind, the raising of Lazarus, the paralytic at the pool of Bethzatha, and the son of an Officer from Capernaum, and analyzes its liturgical use in the present Roman liturgy and in the Ambrosian, Hispanic and Byzantine liturgies. The author shows how these pericopes acquire different connotations in the context of the other Johannine pericopes of time of Lent and Easter. It concludes that the liturgical context does not negate the exegetical approach to biblical texts, but sustains and complements it. | ||
| 520 | |a El autor propone tener en cuenta el contexto litúrgico en el que se proclaman y comentan las perícopas joánicas como clave hermenéutica necesaria para la actualización del texto bíblico. Pone el ejemplo de las perícopas de la Samaritana, del Ciego de nacimiento, de Lázaro, de la piscina de Betesda, y del Funcionario de Cafarnaún, y analiza su uso litúrgico en la liturgia romana actual y en las liturgias ambrosiana, hispánica y bizantina. Muestra cómo estas perícopas adquieren connotaciones diversas en el contexto de las otras perícopas joánicas de los tiempos de Cuaresma y Pascua. Concluye señalando que el contexto litúrgico no anula la aproximación exegética a los textos bíblicos, sino que la sostiene y la complementa. | ||
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