La Iglesia – espíritu en la teología de Tertuliano
The spirit (a stoic category) is the inner substance of Divinity. The Church is essentially a basic part of that spirit, which thickens and materializes its own body. It is in this so-called Church-spirit space that the Holy Trinity appears and woks. It is just three faithful persons that make a chu...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2010
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| In: |
Estudios eclesiásticos
Year: 2010, Volume: 85, Issue: 332, Pages: 43-55 |
| Further subjects: | B
poderes
B Pedro B fieles B Espíritu B Iglesia |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The spirit (a stoic category) is the inner substance of Divinity. The Church is essentially a basic part of that spirit, which thickens and materializes its own body. It is in this so-called Church-spirit space that the Holy Trinity appears and woks. It is just three faithful persons that make a church because they possess what is essential in the Church, the spirit. That is, in fact, what makes them become priest (in a secondary order) and confers them the real power to act when the clergy is away. Clergy is involved in ruling the Church and on top of that hierarchy is the Apostle Saint Peter, the Primate. The powers that Jesus Christ conferrer to Peter (disciplina and potestas) were destined to the whole Church, that is, there where the root and foundation. These powers go to the church which is directly related to the bishop. | ||
| 520 | |a El espíritu (una categoría estoica) es la sustancia propia de la divinidad; la Iglesia es, propia y primordialmente, participación en ese espíritu, que es el que da consistencia a su cuerpo. En el espacio de esta Iglesia-espíritu se hace presente y opera la Trinidad. Bastan tres fieles para que haya una iglesia, porque en ellos se da lo que es esencial a la Iglesia, el espíritu. Eso mismo los hace sacerdotes (de orden secundario) y les da el poder para actuar como tales en ausencia de clero. Al clero pertenece la jerarquía que rige la Iglesia. En la cima de la jerarquía se encuentra el apóstol Pedro, el primado. Los poderes conferidos por Cristo a Pedro (la disciplina y la potestas) iban destinados a toda la Iglesia, que en él tiene su origen y fundamento, y pasan efectivamente a toda iglesia emparentada espiritualmente con él mediante su obispo. | ||
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