«La carne habituada a portar vida» (Adv. Haer. V, 3, 3). Aclaraciones al uso de ζωή en la obra de san Ireneo
In the present cultural situation, in which everything relating to life is seen to be significant, the theological thought of Irenaeus has come to occupy the position it deserves, as testified by the widespread use of the fortunate expression «the glory of God is a living man». This article seeks to...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2008
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| In: |
Estudios eclesiásticos
Year: 2008, Volume: 83, Issue: 326, Pages: 425-455 |
| Further subjects: | B
Alma
B Vida B Ireneo B gnósticos B Espíritu |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a In the present cultural situation, in which everything relating to life is seen to be significant, the theological thought of Irenaeus has come to occupy the position it deserves, as testified by the widespread use of the fortunate expression «the glory of God is a living man». This article seeks to clarify what lies behind the term ζωή in Irenaeus’ thought. The concept of the vital principle is used as a tool to investigate the meanings of ζωή and draw conclusions regarding the application of Irenaeus’ theology to current theological issues. Thus, the article expounds on the meaning of the anthropological terms «soul», «breath» and «spirit» in Irenaeus’ exegeses of the biblical text that the Gnostics read heterodoxically. | ||
| 520 | |a En el momento cultural actual en el que cobra fuerza todo lo relacionado con la vida, el pensamiento teológico de Ireneo ha llegado a ocupar el puesto que se merece, como muestra la proliferación del uso de la afortunada expresión: La gloria de Dios es la vida del hombre. En el presente artículo se pretende aclarar qué se esconde bajo el término ζωή en el pensamiento de Ireneo. Para ello se utiliza el concepto de principio vital como herramienta que permite profundizar en los sentidos de ζωή y sacar conclusiones para el uso de la teología de Ireneo en cuestiones teológicas actuales. Así las cosas, se profundiza en el significado de los términos antropológicos alma, soplo, espíritu en las exégesis que Ireneo hace de los textos bíblicos que los gnósticos leían de modo heterodoxo. | ||
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