La reacción ante el Profeta como respuesta a la palabra de Dios en Jeremías 26
The Sermon against the Temple whose content can be read in Jr 7,1-8,3, constitutes one of the pillars of Jeremiah’s prophetic utterance. This discourse was probably one of the most important events that originated the movement against the Prophet. Chapter 26 takes up this event and presents it as a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2007
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| In: |
Estudios eclesiásticos
Year: 2007, Volume: 82, Issue: 322, Pages: 427-459 |
| Further subjects: | B
Profecía
B mensajero B Escritura B arrepentimiento B Revelación |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The Sermon against the Temple whose content can be read in Jr 7,1-8,3, constitutes one of the pillars of Jeremiah’s prophetic utterance. This discourse was probably one of the most important events that originated the movement against the Prophet. Chapter 26 takes up this event and presents it as a narrative thread of the whole second part of the book, Jr 26-45. A literary study of this narrative, in comparison with Jr 7, illuminates the different theological perspectives. The opposition to the prophet doesn’t reject the divine offer; rather it supposes a renovation, because the prophetic mission is actually a proposal for a dialogue that engenders freedom among the people. This freedom is possible because Yahweh could repent of his pronounced word. The theme continues in Jr 36 where people’s rejection and God’s proposition culminate in the written word. | ||
| 520 | |a El Sermón contra el Templo, cuyo contenido puede leerse en Jr 7,1-8,3, constituye uno de los pilares de la denuncia profética de Jeremías. Este acontecimiento fue probablemente uno de los hitos más importantes que desencadenó el movimiento de oposición contra el profeta. El capítulo 26 vuelve sobre este suceso para presentarlo narrativamente como hilo conductor de toda la segunda parte del libro, Jr 26-45. El estudio literario de esta narración, comparándolo con Jr 7, ilumina la distinta perspectiva teológica. El oposición al profeta no pone fin a la oferta divina, más bien supone una renovación porque la misión profética es precisamente la propuesta de un diálogo que engendre libertad en el pueblo. Esa libertad es posible porque Yahvé puede arrepentirse de la palabra ya pronunciada. El tema se continúa en Jr 36 donde se culmina el rechazo del pueblo y la oferta definitiva a través de la palabra escrita. | ||
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