Teología de la libertad
The declaration on religious freedom from the Second Vatican Council, Dignitatis Humanae (DH), represents a significant event in the Catholic Church’s history. It firmly establishes freedom as the principal value of every person’s existence, a freedom which cannot be restricted externally, even if i...
| 主要作者: | |
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| 格式: | 電子 Article |
| 語言: | Spanish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
2006
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| In: |
Estudios eclesiásticos
Year: 2006, 卷: 81, 發布: 317, Pages: 383-419 |
| Further subjects: | B
Verdad
B Libertad religiosa B Dignitatis Humanae B Concilio Vaticano II B Derechos Humanos |
| 在線閱讀: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 總結: | The declaration on religious freedom from the Second Vatican Council, Dignitatis Humanae (DH), represents a significant event in the Catholic Church’s history. It firmly establishes freedom as the principal value of every person’s existence, a freedom which cannot be restricted externally, even if it is for the sake of an objective religious truth. This document was one of the most controversial of the council, and further theological thinking as well as developments in the Church’s teaching, highlight the difficulties encountered in order to assume such a doctrine with total coherence. This article reviews the process which led to the creation of DH, studies its reception after the council, especially in the teaching of John Paul II, and concludes with an invitation to go back to the DH’s doctrine, readalong with Gaudium et Spes, fully integrated in the Catholic Tradition. La declaración del Vaticano II sobre la libertad religiosa, Dignitatis humanae (DH), constituye un acontecimiento significativo en la historia de la Iglesia. En él se establece con firmeza la libertad como el primer valor de la existencia de las personas, que nunca puede ser externamente constreñido, ni siquiera al servicio de la verdad religiosa objetiva. Fue probablemente el documento más controvertido de todo el Concilio, y algunos desarrollos teológicos y documentos del magisterio posteriores muestran las dificultades para asumir con total coherencia esta doctrina. Este artículo hace un repaso de cómo se gestó la DH, estudia su recepción en los tiempos del postconcilio, especialmente en el magisterio de Juan Pablo II, y concluye con una invitación a volver a la doctrina, plenamente integrada en la tradición católica, de la DH leída junto a la GS. |
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| ISSN: | 2605-5147 |
| Contains: | Enthalten in: Estudios eclesiásticos
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