El dinamismo encarnatorio según las homilías catequéticas de Teodoro de Mopsuestia
The Christology of the Council of Chalcedon is widely recognised as a «Descending Christology», whose weak points were clearly perceived and described in modern theologies. An «Ascending Christology» was preferred by post-conciliar theologies. This Christology assumes the «anthropological revolution...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2006
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| In: |
Estudios eclesiásticos
Year: 2006, Volume: 81, Issue: 316, Pages: 37-95 |
| Further subjects: | B
Encarnación
B Teodoro de Mopsuestia B Padres de la Iglesia B Cristología |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 245 | 1 | 3 | |a El dinamismo encarnatorio según las homilías catequéticas de Teodoro de Mopsuestia |
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| 520 | |a The Christology of the Council of Chalcedon is widely recognised as a «Descending Christology», whose weak points were clearly perceived and described in modern theologies. An «Ascending Christology» was preferred by post-conciliar theologies. This Christology assumes the «anthropological revolution» of modernity, rediscovers the «historical Jesus», examines the historical dimension of the relationship between humanity and divinity in Jesus Christ, and regains for Christology a reflection about the Holy Spirit and the eschatological event of the Resurrection. Some of these questions were already foreseen by the Antiochean School, mainly by one of its greatest theologians, Theodore of Mopsuestia (350-428). Focusing on his catechetical homilies, which are his best preserved work, an exposition and appraisal of his Christological proposals are offered in this paper. Although expressed in somewhat abstract, unfamiliar terms and philosophical categories, his suggestions emerge as a possible light and inspiration for modern theologians. | ||
| 520 | |a La Cristología del Concilio de Calcedonia es normalmente reconocida como paradigma de una cristología descendente. Las limitaciones de esta teología se han puesto de manifiesto especialmente a partir del Concilio Vaticano II, cuya cristología de tipo ascendente, mayoritaria en la teología postconciliar, asume el giro antropológico de la Modernidad, redescubre la figura del Jesús histórico, se pregunta por la dimensión histórica de la relación entre humanidad y divinidad en Jesucristo, y recupera para la cristología la reflexión sobre el Espíritu y el acontecimiento escatológico de la Resurrección. Algunos de los planteamientos de esta cristología «desde abajo» fueron ya anticipados por la escuela antioquena, y en particular por uno de sus máximos representantes, Teodoro de Mopsuestia (350-428). Repasando sus homilías catequéticas, su obra mejor conservada, este estudio expone y valora sus aportaciones a la cristología. Aunque expresado con fórmulas algo lejanas a la sensibilidad actual, las propuestas de este autor pueden iluminar y estimular la reflexión cristológica actual. | ||
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| 650 | 4 | |a Cristología | |
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