La mujer sirofenicia en la interpretación patrística
Increasing interest has been devoted to the pericope of the Syrophoenician woman (Mk 7,24-30) in recent years, thanks to the variety of methods and approaches introduced in biblical studies. This article carries out a complementary and hitherto pending enquiry on the patristic exegesis of this text,...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Español |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2005
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| En: |
Estudios eclesiásticos
Año: 2005, Volumen: 80, Número: 314, Páginas: 455-483 |
| Otras palabras clave: | B
Mujeres y Jesús
B evangelio de Marcos B 24-30) B Mujer sirofenicia (Mc 7 B Exégesis patrística |
| Acceso en línea: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | No electrónico
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| 520 | |a Increasing interest has been devoted to the pericope of the Syrophoenician woman (Mk 7,24-30) in recent years, thanks to the variety of methods and approaches introduced in biblical studies. This article carries out a complementary and hitherto pending enquiry on the patristic exegesis of this text, from Tertullian to John of Damascus, comprising the first two commentaries on Mark appeared in Latin. Amid the richness of early Christian exegesis, the study displays a series of convergences according to the perspective that the interpretation assumes: the encounter as such (salvation-history), Jesus (Christological), the woman (paradigmatic), or the bread and the crumbs (allegorical). | ||
| 520 | |a La perícopa de la mujer sirofenicia (Mc 7,24-30) ha atraído en los últimos años un interés creciente gracias a la pluralidad de métodos y acercamientos introducida en las ciencias bíblicas. Este artículo afronta una cuestión complementaria y hasta ahora pendiente de estudio: la exégesis del texto en la época patrística, desde Tertuliano hasta Juan Damasceno, incluyendo los dos primeros comentarios al Evangelio de Marcos aparecidos en latín. Dentro de la riqueza de la exégesis cristiana antigua se identifican una serie de convergencias según donde recaiga el acento en la interpretación: el encuentro (histórico-salvífica), Jesús (cristológica), la mujer (paradigmática), o el pan y las migas (alegórica). | ||
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