Sex robot fantasies

Nancy Jecker is right when she says that older persons ought not to be ashamed if they wish to remain sexually active in advanced old age. She offers a useful account of the role that sexuality plays in supporting key human capabilities. However, Jecker assumes an exaggerated account of what sex rob...

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Bibliographic Details
Main Author: Sparrow, Robert (Author)
Format: Electronic Article
Language:English
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Published: BMJ Publ. 2021
In: Journal of medical ethics
Year: 2021, Volume: 47, Issue: 1, Pages: 33-34
Online Access: Presumably Free Access
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Summary:Nancy Jecker is right when she says that older persons ought not to be ashamed if they wish to remain sexually active in advanced old age. She offers a useful account of the role that sexuality plays in supporting key human capabilities. However, Jecker assumes an exaggerated account of what sex robots are likely to be able to offer for the foreseeable future when she suggests that we are obligated to make them available to older persons with disabilities. Moreover, whether older persons should be ashamed to desire sex robots—or, more importantly, whether we should be ashamed at the thought that we should respond to the sexual needs of older persons by providing them with sex robots—turns on a range of arguments that Jecker fails to adequately consider.Jecker’s illusions about sex robots originate from a failure to recognise that what ‘sex’ robots facilitate is masturbation, not intercourse. Sex robots are sex toys, not partners. If there is only one person in the room, any sexual activity going on is masturbation, not sex. Jecker seems to think that the fact that ‘robots, like sex toys, can be used by couples’ means that they offer something other than ‘a form of masturbation’.1 However, that a sex toy—or a robot—can be used by couples does not make its use sex rather than masturbation—unless …
ISSN:1473-4257
Contains:Enthalten in: Journal of medical ethics
Persistent identifiers:DOI: 10.1136/medethics-2020-106932