Charismatic and Pentecostal Social Orientations in Nigeria
This article identifies two responses to social challenge by charismatic Pentecostal churches in Nigeria. I argue that churches taking a centripetal position are either socially passive or they collude with corrupt leaders and groups who undermine efforts toward political, social and human improveme...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2015
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| Dans: |
Nova religio
Année: 2015, Volume: 18, Numéro: 3, Pages: 63-79 |
| Sujets non-standardisés: | B
Redeemed Christian Church of God
B David Oyedepo B Living Faith Church Worldwide B Enoch A. Adeboye B African-initiated churches B African indigenous churches B charismatic Pentecostal B centrifugal B Centripetal B Charisme |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
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| Résumé: | This article identifies two responses to social challenge by charismatic Pentecostal churches in Nigeria. I argue that churches taking a centripetal position are either socially passive or they collude with corrupt leaders and groups who undermine efforts toward political, social and human improvement; yet, in their engagement with society they offer spiritual solutions to myriad social and political problems. Conversely, churches taking a centrifugal approach try to confront political and social problems, but these churches are relatively few and located primarily in Lagos, although they are growing in influence. I conclude that charismatic Pentecostalism in Nigeria currently is shifting from strictly spiritual solutions to sociopolitical problems to an emphasis on meeting social needs in practical ways. |
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| ISSN: | 1541-8480 |
| Contient: | Enthalten in: Nova religio
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| Persistent identifiers: | DOI: 10.1525/nr.2015.18.3.63 |
