Pantheism, Panentheism, and Ecosophy: Getting Back to Spinoza?
Many authors in the field of Environmental Philosophy have claimed to be inspired by Spinoza's monism, which has traditionally been considered a form of pantheism because nature and God coincide. This idea has deep normative implications, as some environmental ethicists claim that wounding natu...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Open Library of Humanities$s2024-
2022
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In: |
Zygon
Year: 2022, Volume: 57, Issue: 3, Pages: 545-563 |
Further subjects: | B
Pantheism
B ecosophy B Panentheism B Naess B Spinoza B Haeckel |
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520 | |a Many authors in the field of Environmental Philosophy have claimed to be inspired by Spinoza's monism, which has traditionally been considered a form of pantheism because nature and God coincide. This idea has deep normative implications, as some environmental ethicists claim that wounding nature is the same as wounding God, which implies a resacralization of nature. In particular, we will focus on Arne Næss's Ecosophy (or Deep Ecology) to offer a current relevant example of the pantheist (or panentheist) worldview. However, a new demarcation distinguishes pantheism from panentheism; in the latter, nature and God belong together but do not fully coincide, as in pantheism. Nevertheless, whether Spinoza is a panentheist, pantheist, or neither has yet to be fully determined, as well as whether his doctrine serves as a proper foundation for an ecology that attempts the aforementioned resacralization of nature. This article attempts to clarify these issues. | ||
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