Muslim Women’s Activism and Organizations in the Netherlands and Belgium
This article is a thematic exploration of the organizations that Muslim women have established in the Netherlands and Belgium since the 1970s, and the forms of activism they have engaged in. The article provides insight into the complex dynamic between the lived experience of Muslim women in Dutch a...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Amsterdam University Press
2020
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| In: |
Trajecta
Year: 2020, Volume: 29, Issue: 2, Pages: 191-220 |
| IxTheo Classification: | AD Sociology of religion; religious policy BJ Islam KBD Benelux countries TK Recent history |
| Further subjects: | B
Activism
B Feminism B minority organizations B Anti-racism B Muslim Women |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article is a thematic exploration of the organizations that Muslim women have established in the Netherlands and Belgium since the 1970s, and the forms of activism they have engaged in. The article provides insight into the complex dynamic between the lived experience of Muslim women in Dutch and Flemish societies, the shifting forms of their collective identities, and their efforts to bring about social change. We discuss the early organizational activities of migrant women from predominantly Muslim countries during the first few decades after their arrival. We explain the emergence of Islamic organizations and the growing participation of women in these organizations. We also explore the attempts made by Muslim women for feminist mobilization across ethnic and religious boundaries. Finally, we examine Muslim women’s engagement in (mixed-gender) anti-racist and LGBTQ movements. Our results indicate a rising visibility of Muslim women’s activism in the public sphere, and an increase in transversal mobilizations across ethnic and religious boundaries. The article concludes with the latest developments in Muslim women’s activism, and provides suggestions for future research. | ||
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