Creation of the Universe and Creation of Man in Cyril of Alexandria's Early Works on the Pentateuch
After some preliminary remarks on Cyril's two works on the Pentateuch, De adoratione and Glaphyra , as well as the σκοπός of the biblical text, this contribution deals with Cyril's reading of the biblical account of the creation of the universe and creation of man. In contrast to other int...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2022
|
| Στο/Στη: |
Zeitschrift für antikes Christentum
Έτος: 2022, Τόμος: 26, Τεύχος: 1, Σελίδες: 145-167 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Cyrillus, Alexandrinus 380-444, De adoratione et cultu in spiritu et veritate
/ Cyrillus, Alexandrinus 380-444, Glaphyra in Pentateuchum
/ Bibel. Genesis
/ Δημιουργία (μοτίβο)
/ Άνθρωπος (μοτίβο)
/ Κόσμος (έννοια) (Έννοια)
|
| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη ΚΑΒ Εκκλησιαστική Ιστορία 30-500, Πρώιμος Χριστιανισμός ΝΒD Δόγμα της Δημιουργίας NBE Ανθρωπολογία |
| Άλλες λέξεις-κλειδιά: | B
Adam-Christ typology
B Cosmogony B Creation of Man B Pentateuch B Cyril of Alexandria |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a After some preliminary remarks on Cyril's two works on the Pentateuch, De adoratione and Glaphyra , as well as the σκοπός of the biblical text, this contribution deals with Cyril's reading of the biblical account of the creation of the universe and creation of man. In contrast to other interpreters, e.g., the Cappadocian fathers, the Alexandrian patriarch does not show interest in a detailed explanation of cosmogony based on natural philosophy. He rather emphasizes the limits of the human mind in understanding the details of the act of God's creation of the world. According to Cyril's understanding of the goal of Moses' writings, his exegesis of Genesis focuses especially on the creation of man. Convinced that Moses wrote his books as moral instruction to lead men to God, Cyril interprets selected parts of Genesis in a typological way in order to show man's journey from the fall into sin to the restoration of a holy life. | ||
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