ESSAY: REINHOLD NIEBUHR AND THE JEWISH PEOPLE
Niebuhr's style as a churchman was vigorous: esteemed for his intellectual leadership, he also worked with labor leaders and liberal and Socialist politicians on many battlelines. He was the leading — and at some points the sole — American theologian to understand the crisis posed by Nazism and...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Oxford University Press
1991
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| In: |
Holocaust and genocide studies
Year: 1991, Volume: 6, Issue: 1, Pages: 45-61 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Niebuhr's style as a churchman was vigorous: esteemed for his intellectual leadership, he also worked with labor leaders and liberal and Socialist politicians on many battlelines. He was the leading — and at some points the sole — American theologian to understand the crisis posed by Nazism and to intervene on behalf of the survival of the Jewish people. His sources in Germany — including strong contact with Dietnch Bonhoeffer, and in Europe — including close relations with Visser't Hooft, as well as his excellent network (in good part through his wife, Ursula) with British political and church leaders kept him well informed and deeply concerned. He interpreted the issues in the German Church Struggle (Kirchenkampf) and the Shoah as no other American of his generation, and did so along theological lines that are exciting participants in seminars and conferences fifty years later. He championed the creation of a Jewish state in 1943, publicly criticized the targetting of Jews for Christian conversion in 1958, and maintained lifelong friendships with Jewish peers such as Abraham Joshua Heschel. | ||
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