Belief and Cult: Rethinking Roman Religion
A groundbreaking reinterpretation that draws on cognitive theory to show that belief wasn’t absent from—but rather was at the heart of—Roman religionBelief and Cult argues that belief isn’t uniquely Christian but was central to ancient Roman religion. Drawing on cognitive theory, Jacob Mackey shows...
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Format: | Electronic Book |
Language: | English |
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Published: |
Princeton, NJ
Princeton University Press
[2022]
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In: | Year: 2022 |
Further subjects: | B
Drinking water
B Broca's area B Arnobius B Explanation B Gustave Flaubert B Cognition B Cultural Property (Japan) B Institution B A Handful of Dust B Dichotomy B Elias Khoury B Intentionality B Gesture B Ideology B Dictatorship B Behavior B Rome / Ancient / HISTORY B Hedonism B Figura etymologica B A Latin Dictionary B Eye contact B Interaction B Inference B Epicureanism B De rerum natura B Egocentrism B Apotheosis B Belief and doubt B Intention B Augur B College of Pontiffs B Genre |
Online Access: |
Cover (Verlag) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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109 | |a Mackey, Jacob L. | ||
245 | 1 | 0 | |a Belief and Cult |b Rethinking Roman Religion |c Jacob L. Mackey |
264 | 1 | |a Princeton, NJ |b Princeton University Press |c [2022] | |
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505 | 8 | 0 | |t Frontmatter |
505 | 8 | 0 | |t Brief contents |
505 | 8 | 0 | |t Detailed Contents |
505 | 8 | 0 | |t Preface |
505 | 8 | 0 | |t Acknowledgments |
505 | 8 | 0 | |t Abbreviations |
505 | 8 | 0 | |t Introduction: roman religion, from intuitions to institutions |
505 | 8 | 0 | |t Part I Theoretical Foundations |
505 | 8 | 0 | |t 1 Losing Belief |
505 | 8 | 0 | |t 2 Recovering Belief |
505 | 8 | 0 | |t 3 Belief and Emotion, Belief and Action |
505 | 8 | 0 | |t 4 Shared Belief, Shared Agency, Social Norms |
505 | 8 | 0 | |t 5 Shared Belief, Social Ontology, Power |
505 | 8 | 0 | |t Part II Case Studies |
505 | 8 | 0 | |t 6 Belief and Cult: Lucretius’s Roman Theory |
505 | 8 | 0 | |t 7 Ad incunabula. Children’s cult as cognitive apprenticeship |
505 | 8 | 0 | |t 8 The “Folk Theology” of Roman Prayer: Content, context, and commitment |
505 | 8 | 0 | |t 9 Inauguratio: belief, ritual, and religious power |
505 | 8 | 0 | |t Epilog: Comparison, Explanation, and Belief |
505 | 8 | 0 | |t Glossary |
505 | 8 | 0 | |t References |
505 | 8 | 0 | |t Index Locorum |
505 | 8 | 0 | |t General Index |
505 | 8 | 0 | |t A note on the type |
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520 | |a A groundbreaking reinterpretation that draws on cognitive theory to show that belief wasn’t absent from—but rather was at the heart of—Roman religionBelief and Cult argues that belief isn’t uniquely Christian but was central to ancient Roman religion. Drawing on cognitive theory, Jacob Mackey shows that despite having nothing to do with salvation or faith, belief underlay every aspect of Roman religious practices—emotions, individual and collective cult action, ritual norms, social reality, and social power. In doing so, he also offers a thorough argument for the importance of belief to other non-Christian religions.At the individual level, the book argues, belief played an indispensable role in the genesis of cult action and religious emotion. However, belief also had a collective dimension. The cognitive theory of Shared Intentionality shows how beliefs may be shared among individuals, accounting for the existence of written, unwritten, or even unspoken ritual norms. Shared beliefs permitted the choreography of collective cult action and gave cult acts their social meanings. The book also elucidates the role of shared belief in creating and maintaining Roman social reality. Shared belief allowed the Romans to endow agents, actions, and artifacts with socio-religious status and power. In a deep sense, no man could count as an augur and no act of animal slaughter as a successful offering to the gods, unless Romans collectively shared appropriate beliefs about these things.Closely examining augury, prayer, the religious enculturation of children, and the Romans’ own theories of cognition and cult, Belief and Cult promises to revolutionize the understanding of Roman religion by demonstrating that none of its features makes sense without Roman belief | ||
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650 | 0 | |a Belief and doubt | |
650 | 4 | |a HISTORY / Ancient / Rome | |
653 | |a A Handful of Dust | ||
653 | |a A Latin Dictionary | ||
653 | |a Apotheosis | ||
653 | |a Arnobius | ||
653 | |a Augur | ||
653 | |a Behavior | ||
653 | |a Broca's area | ||
653 | |a Cognition | ||
653 | |a College of Pontiffs | ||
653 | |a Cultural Property (Japan) | ||
653 | |a De rerum natura | ||
653 | |a Dichotomy | ||
653 | |a Dictatorship | ||
653 | |a Drinking water | ||
653 | |a Egocentrism | ||
653 | |a Elias Khoury | ||
653 | |a Epicureanism | ||
653 | |a Explanation | ||
653 | |a Eye contact | ||
653 | |a Figura etymologica | ||
653 | |a Genre | ||
653 | |a Gesture | ||
653 | |a Gustave Flaubert | ||
653 | |a Hedonism | ||
653 | |a Ideology | ||
653 | |a Inference | ||
653 | |a Institution | ||
653 | |a Intention | ||
653 | |a Intentionality | ||
653 | |a Interaction | ||
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