Open tafelgemeenschap in de gelijkenis van het Feestmaal en het debat over religie en geweld
We challenge the secular view in the Netherlands that religion is directly responsible only for violence. A different view arises when we focus on the concept of open commensality in the parable of the feast, as worked out by the New Testament scholar John Dominic Crossan. The plot of this parable i...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | Dutch |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Amsterdam University Press
2022
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| In: |
Kerk en theologie
Year: 2022, Volume: 73, Issue: 3, Pages: 255-271 |
| IxTheo Classification: | CH Christianity and Society HC New Testament NCA Ethics |
| Further subjects: | B
Matthew 22:1-13
B Open commensality B Hospitality B J. D. Crossan B Luke 14:15-24 B parable of the feast B Religious Violence B Hostility |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a We challenge the secular view in the Netherlands that religion is directly responsible only for violence. A different view arises when we focus on the concept of open commensality in the parable of the feast, as worked out by the New Testament scholar John Dominic Crossan. The plot of this parable is that a person gives an unannounced feast, sends his servants to invite the guest who refrain from coming. The host then replaces these guests by anybody from the street corners in an open meal of radical inclusion and an equal sharing of food. This in its turn models the shift from hostility to hospitality. We are convinced that open commensality illuminates and evokes the non-violent dimensions of Biblical texts and gives a more nuanced view on religious violence. | ||
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