Trauma und Trost – Strategien und Perspektiven zur Bewältigung des Untergangs Jerusalems
While biblical texts generally tend to conciliatory endings, this does not seem to hold true regarding the traumatic destruction of Jerusalem in 587 v.Chr. (cf. 2 Kgs 25//Jer 52). The article presents how some texts manage to transport comforting messages along with the reference to the catastrophic...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill, Ferdinand Schöningh
2022
|
| In: |
Biblische Zeitschrift
Year: 2022, Volume: 66, Issue: 2, Pages: 163-183 |
| Standardized Subjects / Keyword chains: | B
Jerusalem (587 v. Chr.)
/ Trauma
/ Coping
/ Bible. Levitikus 26
/ Bible. Deuteronomium 4
/ Bible. Deuteronomium 28-32
/ Bible. Könige 2. 25
/ Bible. Jeremia 52
/ Bible. Jeremia 39
/ Bible. Klagelieder 5
/ Bible. Chronicle 2. 36
|
| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
2 Chr 36
B Bar 4–5 B Lev 26 B Thr 5 B Dtn 4 B Bibel. Baruch, 4-5 B 2 Kgs 25 B Dtn 28–32 B Jer 52 B Trauma |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a While biblical texts generally tend to conciliatory endings, this does not seem to hold true regarding the traumatic destruction of Jerusalem in 587 v.Chr. (cf. 2 Kgs 25//Jer 52). The article presents how some texts manage to transport comforting messages along with the reference to the catastrophic event, e.g. Lev 26; Dtn 4 and 28–32 as well as 2 Kgs 25 in the context of Jos 1 – 2 Kgs 17 and more specifically 2 Kgs 17–24. Jer 52 is interpreted in connection with Jer 39–40 and 29–33. Thr 1; 3 and 5 at the end open up some comfort in the hope of being heard by God. 2 Chr 36 presents the catastrophe as a way to new beginnings. Bar 4–5 and the Letter of Jeremiah can be read as continuations of the Book of Jeremiah with a stronger accent on hope. | ||
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